Another anomaly: from substance to subject in Christ Jesus (see Lonergan, "Existenz and Aggiornamento," 1964), or from the vegetative living of being temples of the Spirit, members of Christ, adoptive children of the Father, to conscious living, spontaneous living, deliberate living, which is growth in prayer. [Lonergan, "The Mediation of Christ in Prayer," Philosophical and Theological Papers 1958-1964, CWL 6 (Toronto: University of Toronto Press, 1996) 179.]
The anomaly is this: does not Lonergan say elsewhere, and most of the time, that the gift of God's grace is itself conscious, even if not known?
The anomaly is this: does not Lonergan say elsewhere, and most of the time, that the gift of God's grace is itself conscious, even if not known?
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